THE TWO WITNESSES OF REVELATION
(All
quotes are from the ÒScripturesÓ)
In
the 11th chapter of Revelation, two mysterious entities are introduced into the
story of the end of the age:
REVELATION
11:3-6: 3And I shall give unto
my two witnesses, and they shall prophesy one thousand two hundred and sixty
days, clad in sackcloth. 4These
are the two olive trees and the two lampstands that are standing before the Elohim of the earth. 5And if anyone wishes to harm
them, fire comes out from their mouth and consumes
their enemies. And if anyone
wishes to harm them, he has to be killed in that way. 6These possess authority to
shut the heaven, so that no rain falls in the days of their prophecy. And they
possess authority over waters to turn them to blood, and to smite the earth
with all plagues, as often as they wish.
Who
are these "two witnesses" that YHWH will empower
at the end of this age to carry His message to a world ruled by the
Antichrist? Some believe that Eliyahu (Elijah)
and Enosh (Enoch), who were miraculously "taken
away" by Elohim, will return from heaven to
prophesy for 3½ years. (Please refer to 2 Melakim
[Kings] 2:11; Bereshith [Genesis] 5:24; Ibrim [Hebrews] 11:5).
Others
think that it will be Eliyahu and Moshe who will antagonise the Beast during the 42 months of his
reign. (It was Eliyahu who stopped the rain in Yisrael
for 3½ years - 1 Melakim [Kings] 17:1 and
Yaakov [James] 5:17. Moshe turned water to blood and brought plagues on Mitzrayim [Egypt] see Shemoth
[Exodus] 7-12).
Some
religious organisations believe that the two
witnesses will be called from within the ranks of their ministry to perform
this task. Another theory is
that the Old Testament and the New Testament symbolically comprise these
witnesses. But is there any
way to really know who the two witnesses will be?
One
vital key to understanding biblical prophecy is letting the Bible interpret
itself. There are many clues
to the identity of the two witnesses, but we have to recognise
and accept them. Let's look at one
of the first clues we're given about these two, which is their
apparel. We are told that
they are dressed in sackcloth.
What do the Scriptures tell us about sackcloth?
YESHAYAHU
[ISAIAH] 22:12: And in that day the Master YHWH of
Hosts called for weeping and for mourning, for baldness and for girding
with sackcloth.
YIRMEYAHU
[JEREMIAH] 6:26: O daughter of My
people, gird on sackcloth, and roll about in ashes! Make mourning as for
an only son, most bitter lamentation because suddenly the ravage shall come
upon us.
EKAH
[LAMENTATIONS] 2:10: The elders of the daughter of Tziyon sit on the ground are silent. They have thrown dust on their heads;
they have girded themselves with sackcloth. The maidens of YÕrushalayim
have let their heads hang to the ground.
The
Scriptures make it clear that the wearing of sackcloth is a sign of
mourning. So we know that the
fact that these two witnesses are clothed in sackcloth means that they are
officially in mourning. What they are mourning for we will see a little later.
Now
let's look at the specific role these two fulfil as
witnesses. A witness is a
person who has seen or knows something, and is therefore capable of giving
evidence or testimony about it.
Let's look at the biblical teaching on the function of
witnesses. There are several
scriptural passages that explain the role witnesses fulfil.
DEVARIM
[DEUTERONOMY] 17:6-7: 6At the mouth of two or
three witnesses shall he that is to die be put to death. He is not put to
death by the mouth of one witness.
7ÒThe hand of the witnesses shall be first against him
to put him to death, and the hand of all the people last. So you shall purge the evil from your
midst.
DEVARIM
[DEUTERNOMY] 19:15: One witness does not rise up
against a man concerning any crookedness or any sin that he commits. At the mouth of two witnesses or
at the mouth of three witnesses a matter is established.
A
clear principle found in the Torah is that the
testimony of only one witness is not enough to convict a person of a
capital crime. It takes a minimum
of two witnesses to convict someone for the death penalty
(or any other sin, for that matter).
This same principle is repeated by both Yeshua and Shaul in the New
Testament:
MATTITYAHU
[MATTHEW] 18:16: But if he does not hear, take with you one
or two more, that Ôby the mouth of two or three witnesses every word
might be established.Õ (This
is the reference to Devarim 19:15)
2
CORINTHIANS 13:1: This is the third time I am coming to
you. By the mouth of two or three witnesses every word shall
be established.
According
to the Scriptures, there must be two witnesses to an act in order for the
sentence of the Law to be carried out. Since those who accept the mark of the
beast and worship him will "drink of the wine of the wrath of Elohim, which is poured out undiluted into the cup of His
wrath" (Rev. 14:10), at least two witnesses to their sins are necessary to
convict and punish them.
Who are
these two witnesses mentioned in Revelation 11? Let's look elsewhere in the Bible to see
if Elohim identifies who His witnesses are and what
they testify about:
YESHAYAHU
[ISAIAH] 43:1, 10-12: 1But now thus said YHWH, your
Creator, O Yaakov, and He who formed you, O Yisrael,
ÒDo not fear, for I have redeemed you. I have called you by your name, you are Mine.ÓÉ Ò10You are My
witnesses,Ó declares YHWH, ÒAnd My servant whom I have chosen, so
that you know and believe Me, and understand that I am He. Before Me there
was no El formed, nor after Me there is none. 11 I, I am YHWH, and
besides Me there is no saviour. 12I, I have declared and
saved, and made known, and there was no foreign mighty one among you. And
you are My witnesses,Õ declares YHWH, Ôthat I am
El.Ó
YESHAYAHU
[ISAIAH] 44:1-8: 1But
now hear O Yaakov My servant, and Yisrael
whom I have chosen. 2Thus
said YHWH who made you and formed you from the womb, who
helps you, ÒDo not fear, O Yaakov My servant, and Yeshurun,
whom I have chosen. 3For
I pour water on the thirsty, and floods on the dry ground. I pour My Spirit on
your seed, and My blessing on your offspring, 4and
they shall spring up among the grass like willows by streams of water. 5One says, I belong to
YHWH; another calls himself by the name of Yaakov; another writes
with his hand, ÔUnto YHWH,Õ and names himself by the name of Yisrael.Ó
6ÒThus said YHWH, Sovereign of Yisrael,
and his Redeemer, YHWH of Hosts, ÒI am the First and I am the Last,
besides Me there is no elohim. 7And who is like Me? Let him call
and declare it, and lay it before Me, since I
appointed the everlasting people.
And the events that are coming and those that do come,
let them declare these to them. 8Do
not fear, nor be afraid. Have I not since made you hear, and
declared it? You are My witnesses.
Is there an eloah besides Me? There is no other Rock, I know not one.Ó
These
prophetic passages from Yeshayahu, plainly state that Yisrael will
witness to the fact that there is no other Elohim
like YHWH the Father. This testimony will be a necessary
confirmation of the identity of the one true Elohim (Yochanan 17:3) during the time the Antichrist is reigning
and proclaiming himself to be Elohim
(2 Thes 2:4). But how can Yisrael,
the chosen people of Elohim, be the TWO witnesses
referred to in Revelation?
Christians
who haven't studied the Tanakh (Old
Testament) in depth might be surprised to learn that Yisrael
split into two parts after the reign of King Shlomo [Solomon]. This split is recorded in 1 Melakim [Kings] 12 and 2 Dibre haYamim [Chronicles] 10. The division resulted in the southern
kingdom of Judea (the "House of Yehudah")
and the northern kingdom of Samaria (the "House of Yisrael")
in the Holy Land.
The
House of Yehudah was composed of the tribes of Yehudah and Binyamin (1 Melakim
[Kings] 12:21; 2 Dibre haYamim
[Chronicles] 11:12). The
tribe of Levi also eventually sided with the House of Yehudah,
having been rejected as priests by the ruler of the House of Yisrael (2 Dibre haYamim [Chronicles] 11:13-14).
The 10
tribes (1 Melakim [Kings] 11:31, 35)
which composed the House of Yisrael were the
tribes of Ephraim, Menashsheh, Reuben, Gad, Ashar, Naphtali, Shimeon, Yissachar, Zebulun, and
Dan. These 10 northern
tribes were led by the tribe of Ephraim, which was given the blessing of the
firstborn by the patriarch Yisrael on his deathbed (Bereshith [Genesis] 48:14-22).
Therefore,
we see from the Scriptures that Yisrael did indeed
become "two," qualifying them to be recognized as two different
entities. But is there any
other biblical evidence which connects the two houses
of Yisrael with the two witnesses of Revelation 11?
Indeed
there is! Revelation 11:4 gives us the next two vital clues:
REVELATION
11:4: These
are the two olive trees and the two lampstands that are standing
before the Elohim of the earth.
We
see that the two witnesses are symbolically called "two olive trees"
and also "two lampstands."
We'll examine each of these symbols in turn and see what the Scriptures
have to say about them.
First,
let's look at what the Bible says about the "two olive
trees." Are these olive
trees spoken of anywhere else in the Bible? Yes, they certainly are!
ZECHARIAH
4:1-14: 1And
the messenger who was speaking to me came back and woke me up as a man is
awakened from sleep. 2And
he said to me, ÒWhat do you see?Ó
So I said, ÒI have looked, and see: a lampstand all of gold with
a bowl on top of it and on the stand seven lamps with seven spouts to the seven
lamps. 3And two olive
trees are by it, one at the right of the bowl and the other at its
left.Ó 4Then I responded
and spoke to the messenger who was speaking to me, saying, ÒWhat are these, my
master?Ó 5And the
messenger who was speaking to me answered and said to me, ÒDo you not know what
these are?Ó And I said, ÒNo, my
master.Ó 6And he
answered and said to me, ÒThis is the word of YHWH to Zerubbabel,
ÔNot by might nor by power, but by My Spirit,Õ said YHWH of Hosts. 7ÔWho
are you, great mountain, before Zerubbabel? A plain! And he shall bring forth the capstone
with shouts of ÒFavour, favour
to it!Ó Õ 8And the word
of YHWH came to me, saying, 9ÒThe hands of Zerubbabel
have laid the foundation of this House, and his hands shall complete it. And
you shall know that YHWH of hosts has sent Me to
you. 10ÒFor who has
despised the day of small beginnings?
They shall rejoice when they see the plumb-line
in the hand of Zerubbabel. These seven are the eyes of YHWH, which
diligently search throughout all the earth.Ó 11 Then I responded and said
to him, ÒWhat are these two olive trees, one at the right of the lampstand
and the other at its left?Ó 12
And I responded a second time and said to him, ÒWhat are these two olive
branches which empty golden oil from themselves by
means of the two gold pipes?Ó 13And
he answered me and said, ÒDo you not know what these are?Ó And I said, ÒNo, my master.Ó 14 And he said, ÒThese are
the two anointed ones, who stand beside the Master of all the earthÓ
Here
in Zechariah 4 we see the same symbols that are used in Revelation 11 —
olive trees and a lamp stand.
The two olive trees are said to be "the anointed ones"
(literally "sons of the oil") who stand beside YHWH of the whole
earth" (Zec. 4:14). But maddeningly, the angel doesn't give
Zechariah (or us) a direct answer regarding the identity of these two
trees. We must look in the
book of Yirmeyahu [Jeremiah] to find identification
of the olive trees:
YIRMEYAHU
[JEREMIAH] 11:16-17: 16YHWH has named you, ÔGreen
Olive Tree, Fair, of Goodly Fruit.Õ
With the noise of a great sound He has set it on fire, and its branches
shall be broken. 17And
YHWH of Hosts, who planted you, has spoken evil against you for the evil of the
House of Yisrael and of the House of Yehuda,
which they have done against themselves to provoke Me,
by burning incense to Baal.
Here
in Yirmeyahu [Jeremiah] 11 we see that both houses of
Yisrael are called a "green olive tree." They were planted and named by YHWH the
Father Himself. We can be
certain from Scripture that both the House of Yehudah
and the House of Yisrael are symbolically labelled as olive trees. But is there any further
evidence? Yes there is!
HOSHEA
14:5-6: 5I
shall be like the dew to Yisrael. He shall blossom like the lily, and cast
out his roots like Lebanon. 6His
branches shall spread, and his splendour shall be
like an olive tree, and his fragrance like Lebanon.
The
prophet Hoshea preached several decades before the
fall of the House of Yisrael to the Assyrians (c. 722
BCE). While he addresses both
the House of Yehudah and the House of Yisrael in his prophecies, his primary message is directed
at the House of Yisrael, also known as Ephraim.
To
graphically illustrate the House of Yisrael's
rebellion against Him, YHWH commanded Hoshea
to take a harlot for a wife (Hos. 1:2). This harlot bore Hoshea
three children. Elohim had Hoshea name them
symbolically to show how He was going to deal with the House of Yisrael.
The children were named Jezreel (lit.
"Elohim sows"), Lo-Ruhamah (lit. "No mercy"), and Lo-Ammi (lit. "No people").
All
three of these names described Elohim's punishment on
the House of Yisrael, as He explained to Hoshea. Jezreel represented Elohim's
sowing of the House of Yisrael among the Gentile
nations of the earth after they were carried away into
captivity by the Assyrians (Hos. 8:8; Zec.
10:7-10). Lo-Ruhamah denoted the fact that YHWH would
no longer have mercy upon the House of Yisrael,
allowing them to be taken captive because of their sins (Hos. 1:6). Lo-Ammi pictured
the gradual loss of national identity by the House of Yisrael. After they were conquered by Assyria,
they lost the knowledge of who they were.
Scattered throughout the Gentile nations of the world, the House of Yisrael forgot that they were part of the chosen people of YHWH
(Hos. 1:9), and eventually came to view themselves as Gentiles.
With
this background, we are now ready to look at the Apostle Shaul's
[Paul] revelation on Yisrael the olive tree:
ROMANS
11:16-26: 16Now if the first-fruit is set-apart,
the lump is also. And if the root
is set-apart, so are the branches. 17
And if some of the branches were broken off, and you, being a wild
olive tree, have been grafted in among them, and came to share the root and
fatness of the olive tree, 18 do not boast against the
branches. And if you boast,
remember: you do not bear the root, but the root bears you! 19 You shall say then, ÒThe
branches were broken off that I might be grafted in.Ó 20 Good! By unbelief they
were broken off, and you stand by belief.
Do not be arrogant, but fear.
21 For if Elohim did not spare the
natural branches, He might not spare you either. 22 See then the kindness and
sharpness of Elohim: on those who fell sharpness, but
toward you kindness, if you continue in His kindness, otherwise you also shall
be cut off. 23And they
also, if they do not continue in unbelief, shall be grafted in, for Elohim is able to graft them in again. 24 For if you were cut out of
the olive tree which is wild by nature, and were grafted contrary to
nature into a good olive tree, how much more shall these who are the
natural branches, be grafted into their own olive tree? 25For I do not wish you to be
ignorant of this secret, brothers, lest you should be wise in your own
estimation, that hardening in part has come over Yisrael,
until the completeness of the gentiles has come in. 26And so all Yisrael shall be saved, as it has been written, ÒThe
Deliverer shall come out of Tziyon, and He shall turn
away wickedness from Yaakov.Ó
In
this passage of Scripture from Shaul, we see two
olive trees mentioned: one that is cultivated, and one that is wild. Who or what do these two olive trees represent?
The
cultivated olive tree depicts the House of Yehudah,
which provided the foundation for the early church (Acts 2:41; 21:20). This is the olive tree of salvation, for
Yeshua said that
"salvation is of the Yehudi [Jews]" (Yochanan 4:22).
Shaul portrays those Yehudi
who rejected Yeshua as branches
which were broken off from the cultivated olive tree because they did
not believe in the Messiah that YHWH sent to His people.
Elohim
told Hoshea that He was going to cast the House of Yisrael away because of their sins (Hos 1:6). However, He said that He would not cast
away the House of Yehudah (Hoshea.
1:7), although later on their sins were even worse than those of the House of Yisrael (Yehezqel [Ezekiel]
23:11). YHWH punished
the House of Yehudah, but He never discarded them
completely.
The
House of Yehudah is Elohim's
lawgiver (lit "scribe" Bereshith [Genesis]
49:10; Tehillim [Psalms] 60:7; 108:8; cf. Rom.
3:1-3). They had, and continue to
have, a major part in the plan YHWH is accomplishing. As a whole, only the House of Yehudah has continued to keep YHWH's
Sabbaths, which are the sign between YHWH and His people (Shemoth [Exodus] 31:13-17). Because of this, they alone have been recognised as Elohim's covenant
people down to this day. However,
the House of Yisrael lost their identity. They were absorbed into the nations
wherein they were scattered. But HaShem has never lost track of them (Amos 9:9).
This
brings us to the wild olive tree Shaul speaks of in
this passage of Scripture. Many
people equate the wild olive tree with Gentile believers who accept Yeshua as the Messiah.
But is this really who Shaul is referring to
here? There is a telling phrase
used by Shaul in Romans 11:25 that exactly identifies
who he is talking about:
ROMANS
11:25-26: 25For
I do not wish you to be ignorant of this secret, brothers, lest you should be
wise in your own estimation, that hardening in part has come over Yisrael, until the completeness of the gentiles has come in.Ó 26And so all Yisrael shall be saved, as it has been written, ÒThe
Deliverer shall come out of Tziyon, and He shall turn
away wickedness from Yaakov.Ó
Here
Shaul tells us that ALL of Yisrael,
both the House of Yehudah and the House of Yisrael, have been blinded to the truth for a period of
time. However, he says that wild
olive branches will continue to be grafted in to the cultivated olive tree to
replace those branches broken off until the fullness of the Gentiles has
been added. Does the Bible tell us
who this "fullness of the Gentiles" is? Yes, it most certainly does!
BERESHITH
[GENESIS] 48:17-20 17 And
when Yoseph saw that his father laid his right hand
on the head of Ephrayim, it was evil in his
eyes; and he took hold of his fatherÕs hand to remove it from the head of Ephrayim to the head of Menashsheh. 18 And Yoseph
said to his father, ÒNot so, my father, for this one is the first-born, put
your right hand on his head.Ó 19But
his father refused and said, ÒI know, my son, I know. He also becomes a people,
and he also is great. And yet, his
younger brother is greater than he, and his seed is to become the
completeness of the nations.Ó 20And
he blessed them on that day, saying, ÒIn you Yisrael
shall bless, saying, ÔElohim make you as Ephrayim and as Menashsheh!Õ Ó
Thus he put Ephrayim before Menashsheh.
Here
we see the deathbed blessing of Yisrael upon Ephraim
when he adopted him and his brother Manasseh. Yisrael said
that Ephraim's offspring would become "the fullness of the
nations." In Hebrew, this
phrase is melo hagoyim.
Interestingly, this phrase can also be translated "the fullness of
the Gentiles." It was Ephraim
(representative/leader of the lost 10 tribes of the House of Yisrael) that Shaul had in mind
when he spoke of the wild olive tree in Romans 11!
This
is verified by Shaul's statement about "the
Gentiles" in the 9th chapter of Romans:
ROMANS
9:22-26: 22And
if Elohim, desiring to show wrath, and to make His
power known, with much patience tolerated the vessels of wrath prepared for
destruction, 23and that He might make known the riches of His esteem
on vessels of compassion, which He had prepared beforehand for esteem, 24even
whom He called, not only us of the Yehudim, but
also of the Gentiles? 25As
He says in Hoshea too, ÒI shall call them My people, who were not My people, and her beloved, who was
not beloved.Ó 26ÒAnd it
shall be in the place where it was said to them, ÔYou are not My people,Õ there they shall be called sons of the living Elohim.Ó
In
this passage, Shaul quotes from Hoshea's
prophecy about the eventual recovery of those Yisraelites
(Ephraim and the tribes associated with him) who were cast away by Elohim for their sins (Hoshea.
1:10). Either Shaul
was using this prophetic Scripture out of context, or the Gentiles he was
speaking of were actually children of the lost Yisraelite
tribes.
Other
Scriptures indicate that Shaul understood that most
of the Gentiles he was preaching to were in fact descendants of the 10 lost
tribes who had been scattered 800 years earlier and had intermingled with all
the nations round about Judea.
To prove this assertion, let's first look at a telling statement by Shaul found in the 10th chapter of 1st Corinthians:
1
CORINTHIANS 10:1 -5: For I do not wish you to be ignorant,
brothers, that all our fathers were under the cloud, and all passed
through the sea, 2and all were immersed into Moshe in the cloud and
in the sea, 3and all ate the same spiritual food, 4and
all drank the same spiritual drink.
For they drank of that spiritual Rock that followed, and the Rock was
Messiah. 5However, with
most of them Elohim was not well pleased, for they
were laid low in the wilderness.
Here
Shaul is writing to a group of former pagan Gentiles
(1 Corinthians 12:2) in Corinth, Greece.
Yet in using the example of the Yisraelites
that had been delivered from Mitzrayim by Elohim during the Exodus, he calls them "all OUR
fathers" (1 Cor. 10:1). He
certainly wasn't referring to them as "fathers" in a spiritual sense,
because these people rebelled against Elohim and died
while wandering in the desert for 40 years. So Shaul must
be speaking of them as the Corinthians' PHYSICAL fathers! The Yisraelite ancestry of those
"Gentiles" was known to the apostle Shaul,
as his statement to King Agrippa also implies:
ACTS
26:6-7: 6And
now I stand and am judged for the expectation of the promise made by Elohim to our fathers, 7to which
our twelve tribes, earnestly serving Elohim night
and day, expect to attain.
Concerning this expectation, O Sovereign Agrippa, I am
accused by the Yehudim.
The
final reunification of the two houses of Yisrael
described in the Tanakh (Yehezqel [Ezekiel] 37:15-28; Yeshayahu
[Isaiah] 11:12-13; etc.) had not been accomplished at the time Shaul spoke. In
fact, it still has not been fully accomplished. Therefore the 12 tribes he referenced,
who were "earnestly serving Elohim night and
day," must have included so-called "Gentile" believers who were,
in fact, offspring of the lost tribes of the House of Yisrael!
Shaul
wasn't the only one who understood this truth. In the salutation of his epistle, Yaakov
also reveals that he knew to whom he was writing when he addressed the body of
believers, both Yehudi and "Gentiles."
YAACOV
[JAMES] 1:1: Yaakov, a servant of Elohim
and of the Master Yeshua Messiah, to the twelve
tribes who are in the dispersion: Greetings.
What
Shaul revealed in his epistle to the Roman assembly
was the same thing Yeshua spoke of in the 10th
chapter of Yochanan Gospel:
YOCHANAN
[JOHN] 10:16: And other sheep I have which are not
of this fold – I have to bring them as well, and they shall hear My
voice, and there shall be one flock, one shepherd.
Here
Yeshua tells his disciples that He had sheep that
belonged to Ôanother flockÕ. He was
speaking of the ones to whom he was sent, Ôthe lost sheep of the House of YisraelÕ (Mattityahu.
15:24). These sheep had lost their
identity and thought that they were Gentiles. But Yeshua
knew who (and where) they were; and it was His divinely sanctioned job to
retrieve them for the Father.
It
is certainly true that Gentiles not of Yisraelite
descent have been included in ElohimÕs chosen
people. But Scripture indicates
that those who have been called by Elohim to His Son Yeshua (Yochanan [John] 6:44, 65)
are primarily physical Yisraelites, both from the
House of Yehudah (the cultivated olive tree) and the
House of Yisrael (the wild olive tree). These two olive trees are the two
witnesses of Revelation 11.
Further
confirmation of this identity can be found by ascertaining the meaning of the
"lampstand" symbolism used in Revelations 11:4. We only have to go back to the 1st
chapter of Revelation to see what the "lampstands" represent:
REVELATION
1:12, 13 & 20: 12And I turned to see the voice which spoke with me. And having turned, I saw seven golden
lampstands, 13and in the midst of the seven lampstands
One like the Son of Adam, dressed in a robe down to the feet and girded about
the chest with a golden bandÉ.20The secret
of the seven stars which you saw in My right hand, and the seven golden
lampstands: The seven stars are messengers of the seven assemblies, and the
seven lampstands which you saw are seven assemblies.
In
this passage, the lampstands depict seven ekklesia,
the seven Asian assemblies listed in Revelation 1:11. The Greek noun ekklesia
literally means "an assembly of called out ones." We can see that in the book of
Revelation, a lamp stand represents a called out group
of people. The symbolism fits
perfectly with the House of Yehudah and the House of Yisrael, who were at first called out of Mitzrayim together to be ElohimÕs
people. At the end of this age,
they will be called out once more to witness against the people of this earth
when they forsake YHWH and worship the Antichrist.
The
scriptural evidence is overwhelming that the two witnesses, who are
symbolically called two olive trees and two lampstands, are in fact the House
of Yehudah and the House of Yisrael. With this understanding, we can now
clearly see the calling and sealing of these servants of Elohim
as it is described in the 7th chapter of Revelation:
REVELATION
7:1 -8: And after this I saw four messengers standing at the
four corners of the earth, holding the four winds of the earth, that the wind
should not blow on the earth, nor on the sea, nor on any tree. 2And I saw another messenger
coming up from the rising of the sun, holding the seal of the living Elohim. And he
cried with a loud voice to the four messengers to whom it was given to harm the
earth and the sea, 3saying, ÒDo not harm the earth, or the sea, or
the trees until we have sealed the servants of our Elohim
upon their foreheads.Ó 4And
I heard the number of those who were sealed, one hundred and forty-four
thousand, sealed out of all the tribes of the children of Yisrael.
Of the tribe of Yehudah, twelve thousand were sealed;
of the tribe of Reuben twelve thousand were sealed; of the tribe of Gad twelve
thousand were sealed; 6of the tribe of Ashar
twelve thousand were sealed; of the tribe of Naphtali twelve thousand were
sealed; of the tribe of Menashsheh twelve thousand
were sealed; 7of the tribe of Shimeon
twelve thousand were sealed; of the tribe of Levi twelve thousand were sealed;
of the tribe of Yissachar twelve thousand were
sealed; 8of the tribe of Zebulun twelve
thousand were sealed; of the tribe of Yoseph twelve
thousand were sealed; of the tribe of Binyamin twelve thousand were sealed.
What
has been a mystery, the 144,000 sealed from the tribes of Yisrael,
can now be understood. These 144,000 servants constitute the
two witnesses YHWH uses in the end-time to show the
world that He is the one true Elohim. They can be grouped as follows:
The
House of Yehudah
composed of: the tribe of Yehudah, the tribe of
Benjamin, and the tribe of Levi; The House of Yisrael
composed of: the tribe of Yoseph, the tribe of Menashsheh, the tribe of Reuven,
the tribe of Gad, the tribe of Ashar, the tribe of
Naphtali, the tribe of Shimeon, the tribe of Yissachar, and the tribe of Zebulun.
If
you will notice from the list above, the tribe of Joseph has a double portion
among the tribes (with Manasseh replacing the missing tribe of Dan), as his
father Yisrael promised (Gen. 48:22). But why is the tribe of Dan omitted from
the twelve tribes sealed in Revelation 7?
In Bereshith [Genesis] 49, Yisrael
gives deathbed prophecies to all his sons regarding their fate in the
"last days" (Bereshith 49:1). The prophecy for the tribe of Dan
explains the reason why he is not included as part of the two witnesses:
BERESHITH
[GENESIS] 49:16 Dan rightly rules (or judges) his people as one of the
tribes of Yisrael.
Since
one cannot be both a witness and a judge in a matter, the tribe of Dan
was chosen by Elohim to be the judge in this end-time
situation. He is prophesied to be
the judge of those among the offspring of Yisrael
that forsake the true Elohim and follow the beast
(Antichrist). However, the nature
of Dan's judgment is not detailed.
The
prophet Joel speaks of the sanctifying of the servants of Elohim
in the end times:
YOÕEL
[Joel] 2:28-32: 28And after
this it shall be that I pour out My Spirit on all flesh. And your sons and your daughters shall
prophesy, your old men dream dreams, your young men
see visions. 29And also
on the male servants and on the female servants I shall pour out My Spirit in
those days. 30And I
shall give signs in the heavens and upon the earth: blood and fire and columns
of smoke, 31the sun is turned into darkness, and the moon into
blood, before the coming of the great and awesome day of YHWH. 32And it shall be that
everyone who calls on the Name of YHWH shall be delivered. For on Mount Tziyon and in YÕrushalayim there
shall be an escape as YHWH has said, and among the survivors (or remnant)
whom YHWH calls.
Kefa
(Peter) used this very passage of Scripture to explain the miracle
which occurred on Pentecost in Acts 2. But there remains an ultimate fulfilment of this prophecy which
will occur during the unfolding of the events recorded in Revelation (compare
Joel 2:30-31 with Rev. 6:12, 8:12).
The
future sealing of the 144,000 will most likely occur on an upcoming Shavuot
(also known as "Pentecost"). The Yehudi
associate trumpets with three of YHWH's commanded Feast Days: the
Ôfirst trumpetÕ sounded on Shavuot; the Ôlast trumpetÕ sounded on
Yom Teruah (also called Rosh
Hashanah and the "Feast of Trumpets"); and the Ôgreat
trumpetÕ sounded on Yom Kippur (also known as the "Day of
Atonement").
When
will the "first trumpet" of Revelation be sounded? At the time shown in Revelation
8:7, which chronologically is a very short time after the 144,000 are
sealed in Revelation 7:4-8. Just as
the Spirit of Elohim fell upon the 120 (Acts 1:15)
after Ôthe day of Pentecost had fully comeÕ (Acts 2:1), so will the first
trumpet of Revelation be blown after the 144,000 (120 x 12 x 100) have been
sealed, when this future Pentecost has "fully come."
Now
that weÕve established the identity of the "two" witnesses, letÕs
look more closely at what these witnesses will be doing during their 1,260 days
of testimony (Rev. 11:3). We are
given two glimpses into their activities through events that occurred during
the ministry of Messiah Yeshua nearly 2,000 years
ago:
LUKE
9:1-5: 1And having
called His twelve taught ones together, He gave them power and authority
over all demons, and to heal diseases.
2And He sent them to proclaim the reign of Elohim and to heal the sick. 3And He said to them, ÒTake
no matter at all for the journey, neither staffs nor bag nor bread nor money
– neither have two undergarments.
4And whatever house you enter, stay there, and go out from
there. 5And as for those
who do not receive you, when you go out of that city, shake off the dust from
your feet as a witness against them.Ó
The
commission to the 12 disciples to go out and Ôproclaim the reign of ElohimÕ to Òthe lost sheep of the house of YisraelÓ (Mattityahu 10:6) was
the first type of the sending out of the 144,000 at the end of the age.
In MattityahuÕs parallel account of this event, we
see YeshuaÕs instructions and warnings regarding what
the disciples should expect during their mission:
MATTITYAHU
10:16-26: 16See, I send
you out as sheep in the midst of wolves.
Therefore be wise as serpents and innocent as doves. 17But beware of men, for they
shall deliver you up to Sanhedrin and flog you in their congregations. 18And you shall be brought
before governors and sovereigns for My sake, as a
witness to them and to the gentiles.
19But when they deliver you up, do
not worry about how or what you should speak. For it shall be given to you in that
hour what you shall speak, 20for it is not you who speak, but the
Spirit of your Father speaking in you.
21And brother shall deliver up brother to death and a father
his child. And children shall rise
up against parents and shall put them to death. 22And you shall be hated by
all for My NameÕs sake. But he
who shall have endured to the end shall be saved. 23And when they persecute you
in this city, flee to another. For truly, I say to you, you shall by no
means have gone through the cities of Yisrael before
the Son of Adam comes. 24A
taught one is not above his teacher, nor a servant above his master. 25It is enough for the taught
one to become like his teacher, and a servant like his master. If they have called the master of the
house Beelzebub, how much more those of his household! 26Therefore do not fear them.
For whatever is covered shall be revealed, and whatever is
hidden shall be made known.
Yeshua
told the original 12 talmidim what would happen to
them during their preaching of the gospel of the kingdom of YHWH. Yet his words also apply to what the
144,000 can expect as they go out into the world to preach the age-ending
coming of the kingdom.
That
these words likewise pertain to the witnesses at the end of the age is evident
by YeshuaÕs comment that "he who endures to the
end will be saved" (Mattityahu 10:22). This same statement
was repeated by Yeshua just before his
crucifixion. In response to the
question his disciples posed regarding Òthe sign of his coming and of the end
of the ageÓ (Mattityahu 24:3), Yeshua
said:
MATTITYAHU
24:9-14: 9Then
they shall deliver you up to affliction and kill you and you shall be hated by
all nations for My NameÕs sake. 10And
then many shall stumble, and they shall deliver up one another, and shall hate
one another. 11And many
false prophets shall rise up and lead many
astray. 12And because of
the increase in lawlessness, the love of many shall become cold. 13But he who shall have
endured to the end shall be saved.
14And this Good News of the reign shall be proclaimed in all the world as a witness to all the nations, and then the
end shall come.
Clearly
the Messiah was not speaking solely to the 12 disciples here. They did
not take the gospel of the kingdom into all nations as a witness, and the end
of the age and his return did not come during their days. Therefore, we know that these words were
also intended for a later group of witnesses. LukeÕs gospel account shows that a second
ante typical group was sent forth after the original 12, with similar
instructions:
LUKE
10:1 -11: 1And
after this the Master appointed seventy* others, and sent them two by
two ahead of Him into every city and place where He Himself was about to
go. 2Then He said to
them, ÒThe harvest indeed is great, but the workers are few, therefore pray the
Master of the harvest to send out workers into His harvest. 3Go! See, I send you out as lambs into the
midst of wolves. 4Do not
take a purse, nor a bag, nor sandals. And greet no one along the way. 5And whatever house you
enter, first say, ÔPeace to this house.Õ
6ÒAnd if indeed a son of peace is there, your peace shall
rest on it; and if not, it shall return to you. 7And stay in the same house,
eating and drinking whatever with them, for the labourer
is worthy of his wages. Do not move
from house to house. 8And
into whatever city you enter, and they receive you, eat whatever is placed
before you, 9and heal the sick there, and say to them, ÔThe reign of
Elohim has come near to you.Õ 10And into whatever city you
enter, and they do not receive you, go out into its streets and say, 11ÔEven
the dust of your city which clings to us, we wipe off against you, but know
this, that the reign of Elohim has come near to you.Õ
*The
number of disciples given in Luke 10:1 as "70" is found in some other
ancient manuscripts as "72." The reason for this discrepancy is
unknown, but the difference is not confined to specific manuscript
groupings. Both Alexandrian and
Western Greek manuscripts have examples of "72," as do some Syriac manuscripts.
In The Gospel of Luke: A Commentary on the Greek Text,
Howard Marshall states that manuscript "evidence in favour
of 72 is the stronger" (p. 415).
Just
as the number "12" is linked to "144,000" (12 x 12,000 =
144,000), the number "72" is also related to the number
"144,000" in an interesting way: 72 x 2,000 = 144,000
Using
the assumption it was Ô72Õ; about 2,000 years ago, Yeshua
dispatched the 72 disciples "two by two" on their mission to prepare
for the first harvest by preaching the gospel of the kingdom. Soon, the 144,000 from the two houses of
Yisrael will be sent out "two by two" once
again. Each pair of these witnesses
will travel throughout the cities of the world to proclaim that the kingdom of Elohim is coming soon in its fullness.
LUKE
10:17 -20: 17And
the seventy-two returned with joy, saying, ÒMaster, even the demons are
subject to us in Your Name.Ó 18And
He said to them, ÒI saw haSatan falling out of the
heaven as lightning. 19ÒSee,
I give you the authority to trample on serpents and scorpions, and over all
the power of the enemy, and none at all shall hurt you. 20ÒBut do not rejoice in
this, that the spirits are subject to you, but rather rejoice because your
names have been written in the heavens.Ó
The
72 disciples were given power over the demons in the days of YeshuaÕs ministry.
In like manner, the 144,000 will also have such authority over Òserpents
and scorpions,Ó the demonic horde released from the Abyss (Rev. 9:1-11).
Now
let's examine the fate of these two (144,000) witnesses, as revealed by Yochanan's vision:
REVELATION
11:7 -8: 7And
when they have ended their witness, the beast coming up out of the pit of the
deep shall fight against them, and overcome them, and kill them, 8and
their dead bodies lie in the street of the great city which
spiritually is called Sedom and Mitsrayim,
where also our Master was impaled.
After
these witnesses have finished their testimony before all the nations, YHWH
will allow the Antichrist who had previously come up out of the Abyss
(Rev. 9:11) to fight against them and kill them. For additional information on this Beast
and his activities in the end-time, see my article "Who
Is The 'Destroyer'?"
The
phrase "fight against them" implies that action against the two
witnesses is much more involved than just having two men killed. The Greek word used for
"witnesses" in this passage is martusin;
the English word "martyr" is derived from the singular form of this
Greek word. At the end of their
testimony, all 144,000 witnesses will be martyred for Elohim:
REVELATION
11:9 -10: 9and
some of the peoples and tribes and tongues and nations see their dead bodies
for three and a half days, and not allow their dead bodies to be placed into
tombs, 10and those dwelling on the earth rejoice over them and
exult. And they shall send gifts to
each other, because these two prophets tortured those dwelling on the earth.
Such
will be the hatred of the Antichrist-worshiping masses for these 144,000
witnesses that their bodies will be left to rot in the streets of Jerusalem
after they are executed by the Beast. The world will be so glad to see these
two groups of witnesses slain that they will declare a global holiday and
rejoice over their deaths. But
their defeat is not the end of the story:
REVELATION
11:11-12: 11
And after the three and a half days a spirit of life from Elohim
entered into them, and they stood upon their feet, and great fear fell on those
who saw them. 12And
they heard a loud voice from the heaven saying to them,
ÒCome up here.Ó And they went
up into the heaven in a cloud, and their enemies saw them.Ó
Three-and-a-half
days after the Beast is allowed to slay the witnesses of the House of Yehudah and the House of Yisrael
(a day for every year they prophesied in the cities of the world), Yeshua the Messiah is going to return at the 7th trumpet to
resurrect them and all the righteous dead, as numerous Scriptures show (1 Cor.
15:51-53; 1 Thes. 4:13-17; Matt. 24:31; Rev.
11:15-18). They will be taken to
heaven to sing before the throne of Elohim the Father
(Rev. 14:1-5) and to await the marriage ceremony of the Lamb (Rev. 19:6-9).
After
the Messiah establishes his kingdom and begins to rule from YÕrushalayim,
these witnesses shall be priests of Elohim and of
Messiah, and shall reign with Him a thousand years (Rev. 20:4-6). So is the reward of those from the House
of Yehudah and the House of Yisrael
who are called to be witnessÕs forYHWH
at the end of the age.
Amen!